COVID-19 Updates: July 7, 2020
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BIPOC Mental Health Month |
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Please see below, a message from Mental Health America on BIPOC Mental Health Month.
Formally recognized in June 2008, Bebe Moore Campbell National Minority Mental Health Awareness Month has been observed each July and was created to bring awareness to the unique struggles that underrepresented groups face regarding mental illness in the United States.
Bebe Moore Campbell was an American author, journalist, teacher, and mental health advocate who worked tirelessly to shed light on the mental health needs of the Black community and other underrepresented communities.
People and language evolve, and Mental Health America (MHA) has chosen to remove the word “minority” from our toolkit and will be phasing it out on our materials. Instead, we are using a different designation – BIPOC – that we believe more fairly honors and distinguishes the experiences of Blacks, Indigenous People, and People of Color.
In an effort to continue the visionary work of Bebe Moore Campbell, each year MHA develops a public education campaign dedicated to addressing the needs of BIPOC.
For this July, MHA has developed content for our 2020 BIPOC Mental Health Month toolkit that is both timely and hopefully evergreen, including: - Links to updated information on our website;
- Lists of resources specifically for BIPOC and LGBTQ+ communities;
- Handouts on racism and mental health and racial trauma;
- An infographic built from MHA screening data on BIPOC and LGBTQ+ mental health;
- A Call to Action for people to share how discrimination and/or racism have affected their mental health using the hashtag #ImpactofTrauma;
- And more!
We hope that you will join us as we take a critical lens at the mental health space and how trauma has impacted the lives and wellbeing of BIPOC, while celebrating resiliency in the face of adversity.
For more information on mental health resources in Orange County, please visit our website. |
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The effects of COVID-19 on the mental health of Indigenous communities |
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Originally posted by Medical News Today
As experts have pointed out, the COVID-19 data for Indigenous communities in the U.S. are reported inconsistently. This is partly due to racial misclassification.
Some states record data for Indigenous people with the groupings: “American Indian/Alaska Native,” “Native Hawaiian,” and “Other Pacific Islanders,” while other states lump them all together under the category “Other.”
This confusing way of reporting, together with the fact that the federal government does not collect data on all ethnicities and races equally across the country, makes it difficult to gauge with precision the impact that the pandemic is having on Indigenous communities in the U.S.
However, taking the still incomplete data concerning COVID-19 cases and deaths together with established information about social determinants of health in these communities indicates that the pandemic is hitting Indigenous people particularly hard.
For example, a frequently updated report by the nonpartisan American Public Media Research Lab found that Black Americans and Indigenous Americans are taking the brunt of the pandemic throughout the country.
The report estimates that 1 in 1,500 Black Americans have died of COVID-19, followed by 1 in 2,300 Indigenous Americans.
In some states, Indigenous populations are disproportionately affected, compared with their population share.
New Mexico is a stark example — here, Indigenous Americans make up only 8.8% of the population, but account for over 60% of deaths.
The Navajo Nation, a territory that spans parts of New Mexico, Arizona, and Utah, made international headlines for having the highest infection rates per capita, compared with any U.S. state.
Furthermore, a report from the Kaiser Family Foundation warned that American Indian or Alaska Native adults have the highest risk of developing severe illness if they contract the new coronavirus, compared with all other racial and ethnic groups.
Specifically, 34% of American Indian or Alaska Native people aged 18–64 had a higher risk of severe illness, compared with 21% of white people in this age range.
In a teleconference organized by the Robert Wood Johnson Foundation (RWJF), a philanthropic public health organization in Princeton, NJ, Dr. Donald Warne, associate dean of diversity, equity, and inclusion at the University of North Dakota School of Medicine & Health Sciences, spoke about the challenges that Indigenous communities in the U.S. face.
Limited access to healthcare, overcrowded and multigenerational housing, high rates of poverty and chronic disease, and limited access to clean water and grocery stores are only some of the social determinants of physical health in these communities during the pandemic.
A lack of testing and contact-tracing facilities in these communities further amplifies these disparities. Also, traditional practices involving large social gatherings to mark special events, such as harvests or coming of age ceremonies, may contribute to the spread of the virus.
Responding to similar challenges throughout the world, the United Nations have urged member states “to include the specific needs and priorities of Indigenous peoples in addressing the global outbreak.”
In the RWJF teleconference, Dr. Warne, who is also the director of the Indians Into Medicine program at the University of North Dakota, noted that some tribes are doing better than others, depending on their access to resources. Overall, he points out, the situation is dire, due to a lack of appropriate services and funding. |
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In the context of these devastating effects of the pandemic, what are the implications for mental health among Indigenous communities?
Before answering this question, it is important to acknowledge that Indigenous populations in the U.S. had an increased risk of mental health problems before COVID-19.
According to Mental Health America (MHA), 19% of the U.S. population that identifies as Native American or Alaskan Native have reported having a mental illness in the last year. This amounts to almost 830,000 people.
MHA estimate that “Native/Indigenous people in America report experiencing serious psychological distress 2.5 times more than the general population over a month’s time.”
Furthermore, “The suicide death rate for Native/Indigenous people in America between the ages of 15–19 is more than double that of non-Hispanic whites.” This is despite the fact that suicide rates among all ages are similar to those of white people in the country.
So, to identify the effects of COVID-19 on mental health among Indigenous communities, we should take “a step back and look at some of the upstream causes of mental health disparities,” urges Dr. Warne in the RWJF teleconference.
“We have a lot of historical trauma. We also have a long history, unfortunately, of forced boarding school participation,” Dr. Warne explains. “My mother is a survivor of boarding school,” he continues, “and people were abused in these schools.” |
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The scholar goes on to cite research carried out in South Dakota, which found “statistically significant [and remarkably] greater exposure to adverse childhood experiences for American Indians” than average Americans, adding that the data from populations in other states are similar.
“So we have entire historical and [socio-]economic circumstances that include racism and marginalization, quite frankly, that lead to high prevalence of mental health and behavioral health concerns, higher rates of depression, higher rates of [post-traumatic stress disorder], higher rates of substance abuse, and higher rates of suicide.”
And this is only “where we are as a baseline,” prior to COVID-19, the researcher observes.
Dr. Warne goes on to explain that social isolation is the last thing that people in these communities need, as it is a risk factor for “bad outcomes, including suicide.” The solution he poses is “to focus on social connections, but in a safe manner, and physical distancing, not social distancing.”
Still, access to mental health services for Indigenous communities is “minimal,” Dr. Warne continues. |
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Mental health resources would be especially useful now, as many Indigenous people who would ordinarily benefit from participating in communal practices and social gatherings can no longer attend them.
For example, large traditional gatherings among tribes in the Great Plains region have been canceled, after the source of the Navajo Nation outbreak was traced to a similar event.
While the U.S. still lacks conclusive data indicating the full effect of COVID-19 on the mental health of Indigenous communities, we can turn to data from Canada for additional insight.
In Canada, as in the U.S., long-standing mental health disparities among Indigenous and non-Indigenous populations stem from intergenerational effects of forced residential schooling, forced relocation, and the systematic removal of children from their families.
These disparities have only been worsened by the pandemic: Canada has seen a rise in what was already a suicide crisis among First Nations communities and particularly among young people.
Waterhen Lake First Nation councilor Dustin Ross Fiddler has attributed the spike in youth suicides to the lockdown and the closing of mental health services. |
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The mental health of adults has also suffered due to lockdown measures. According to a recent survey by Statistics Canada, 60% of Indigenous respondents said that their mental health has become “somewhat worse” or “much worse” since measures of physical distancing were introduced.
Furthermore, nearly 40% of participants reported “fair or poor” mental health in this survey, representing a huge increase from previous years. For instance, a similar survey in 2017 found that only 16% of these respondents reported fair or poor mental health.
The new survey also found differences concerning biological sex. Using the standard Generalized Anxiety Disorder (GAD) scale, 48% of Indigenous women were found to have anxiety, compared with 31% of Indigenous men.
Importantly, the new survey revealed disparities between Indigenous and non-Indigenous populations: 38% of Indigenous participants reported fair or poor mental health, compared with only 23% of non-Indigenous respondents, and 41% of Indigenous participants “reported symptoms consistent with moderate or severe anxiety,” compared with 25–27% of non-Indigenous participants.
Prof. Christopher Mushquash, a psychologist and the Canada research chair in Indigenous mental health and addiction at the Canadian Institutes
of Health Research, commented on the findings.
Echoing Dr. Warne’s sentiment, Prof. Mushquash explains that trauma experienced as a result of colonization and more contemporary policies has been passed down throughout generations. |
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Prof. Roderick McCormick, a research chair at Thompson Rivers University, in Kamloops, BC, told GlobalNews Canada that the lack of face-to-face contact and mental health support is amplifying the harms of the pandemic.
“There’s a disconnection, and [for a lot of people], that’s going to be the main stressor,” Prof. McCormick explained. He continued, “We [Indigenous people] prefer to communicate in person,” although, he noted, some people use video or social media platforms.
Prof. McCormick — who is a member of the Kanyen’kehà:ka (Mohawk) Nation — also made the point that people who provide mental healthcare to Indigenous communities should be Indigenous themselves. “They will also know what some of the more naturally occurring resources are, like support groups and people in the community who are good to talk to, like elders,” he said.
The researcher also highlighted an important association regarding the deep roots of historical trauma among Indigenous communities. Referring to the smallpox epidemic and other outbreaks of viral infection brought to First Nations people by European settlers, Prof. McCormick said: |
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Amid the turmoil, Indigenous leaders in the U.S. are offering guidance.
For instance, a few weeks ago, Navajo Nation Vice President Myron Lizer asked people to “Please stay connected with relatives and neighbors by phone or video chat and remind them that they have support.”
“If you are feeling stress or anxious, take the time to take a deep breath, stretch, or pray,” Vice President Lizer advised. “Exercise by working out or by doing household chores and avoid unhealthy foods and drinks. We must protect ourselves and others.”
Glorinda Segay, a healthcare provider at the Navajo Department of Health, spoke of the importance of self-forgiveness and self-love during this crisis. |
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Initiatives such as the Power Hour — a diverse collection of presentations, including comedy, workshops, and storytelling, from the Native Wellness Institute, in Gresham, Oregon — are also aimed at supporting Indigenous communities during these trying times.
The National Indian Health Board’s COVID-19 Tribal Resource Center provides a range of tools and guidance.
The Centers for Disease Control and Prevention (CDC) also offer resources for American Indian and Alaska Native communities, including guidance on funeral and burial services, safe watering points, and advice about physical distancing and coping with lockdowns.
As the CDC mention, anyone who needs help with stress or anxiety can contact the Disaster Distress Helpline at 1-800-985-5990, as well as a local counselor or social worker, if possible.
MHA also offer a range of mental health resources for Native and Indigenous communities.
For help coping with emotional distress related to COVID-19, the Navajo-Hopi Observer recommend calling the Navajo Regional Behavioral Health Center at (505) 368-1438 or (505) 368-1467, 8 a.m. to 5 p.m. Monday–Friday (MDT).
The newspaper also shares many other useful mental health resources, such as the: - Behavioral Health Crisis Line: 1-877-756-4090
- National Suicide Prevention Hotline: 1-800-273-8255 or text “hello” to 741741
Finally, the Navajo Department of Health have a COVID-19 hub that offers guidance for preventing the virus from spreading and provides mental wellness resources.
For more information on mental health resources in Orange County, please visit our website. |
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Myths Vs Facts: Face Shields vs Masks |
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Myth: Face shields are better than masks for coronavirus protection
Fact: The CDC does not recommend use of face shields for normal everyday activities or as a substitute for cloth face coverings.
Health experts say the evidence is clear that cloth face coverings, or masks, can help prevent the spread of COVID-19 and that the more people wearing masks, the better. A mask helps contain small droplets that come out of your mouth and/or nose when you talk, sneeze or cough. If you have COVID-19 and are not showing symptoms, a mask reduces your chance of spreading the infection to others. If you are healthy, a mask may protect you from larger droplets from people around you.
Face shields are used by health care providers, together with face masks, when performing certain procedures that could propel blood or other substances into the air.
Make sure your cloth face covering fits snugly but comfortably against the side of the face and completely covers the nose and mouth. |
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North Carolina COVID-19 Cases
The North Carolina Department of Health and Human Services (NCDHHS) reports 75,875 COVID-19 cases, 1,420 deaths, and 989 hospitalizations, as of July 7, 2020. For more information regarding live updates (NCDHHS updates the site every day at noon), please visit the NCDHHS website.
Orange County Health Department also has a COVID-19 dashboard webpage, with information on COVID-19 data in the county. The dashboard will be updated every Tuesday and Thursday.
There are currently 848 confirmed cases of COVID-19 in Orange County, and 42 deaths.
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COVID-19 Community Resources
For more information on COVID-19 community resources in the county, please visit our webpage. Resources on specific topic areas, such as food access, education, housing, and others, are all accessible on our website, or at the links below.
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